Background

From Narcissistic Cities to Psychopathic Metaverse (EXCERPT)

Uploaded 2/25/2022, approx. 6 minute read

Now, all this is the culmination of a historical process.

Now, there's a whole field of social psychology and psycho history and so on. And there are groups of scholars, like De Maus and others, who seriously claim, and pretty convincingly sometimes, that mental health disorders are culture-bound, they're reflections of the period in history, culture and society.

I largely share some of these sentiments. I think, for example, narcissistic personality disorder, and more generally, narcissistic disorders of character and self, do reflect a modern and postmodern civilization.

And so if this is true, everything that's happening to you as a victim is largely determined or at least heavily influenced by the period in history you live in, culture and society you inhabit, and the technologies you use, which leads me to the metaverse.

Bear with me, as I'm going to close the circle at the end of the video, but we need now to step back and ask ourselves, why this phenomenon of narcissistic abuse? Why narcissistic personality disorder?

These are hallmarks of the 20th century. Why did it come into being, or come to be recognized at least, in their current form in the 20th century? Why not in the 17th century or the 10th century?

And to understand that, I think we need to talk about technology.


And I want to go from the future to the past, the metaverse.

The metaverse Web3 is the future of the Internet. It is an immersive environment. It is an artificial environment. The metaverse is supposedly a universe on the Internet that would provide you with anything you need. All your activities, including work, sex, public ratification, entertainment, all would be catered to fully within an artificial environment, the metaverse.

Now, the metaverse wouldn't be the first time that humans have transitioned from reality to an artificial environment. It is not an unprecedented instance of what I call virtualization.

Now, it's a bit surprising because people think the metaverse is unprecedented. Never happened before. That is not true. Thousands of years ago, there was a process called urbanization.

Urbanization started. It's still ongoing, by the way. Thousands of years ago, urbanization, the move from village or farm to city, the move to cities, the habitation of cities, is called urbanization. Thousands of years ago, urbanization drove millions of people from nature to cities. What are cities? Cities are artificial environments. Cities are virtual environments. They're not natural. Cities are not natural. Cities are not farmland. They're not forests. They're not lakes. They're not habitats or natural habitats. Cities are artificial virtual environments.

The transition from the farm or from the village to the city is the exact equivalent of the transition from reality to the metaverse. Thousands of years ago, urbanization drove millions of people from nature to cities.

Cities are the reification and the quintessence of fantasy rendered in bricks and mortar.

Backpedal to agriculture. Agriculture requires an intimate acquaintance with nature. It requires a relatedness to nature. Agriculture is embedded 100% in nature.

But agriculture also fosters non-narcissistic traits. Agriculture, for example, engenders, encourages the capacity to delay gratification and to prepare for the future.

You put a seed in the ground today, you have to wait a few months until it becomes food or additional seed. This period of waiting trains you to be patient, trains you to observe, to be observant. This period, the inevitable period of waiting, there's nothing you can do about it. It's the natural rhythm of nature. There's nothing good about it. So you develop a capacity to delay gratification and you develop a view of the future. You develop a concept of time and the consequences of your own actions. If you misbehave, you will have nothing to eat. You will go hungry. You need to tolerate adversity and you need to have humility in the face of the elements.

How do we call all these traits and behaviors? Put them together.

This is one word. Maturity. Agriculture forces you to grow up, forces you to be mature, forces you to have traits and qualities that encourage and enhance collaboration with others and with nature, integration with nature.

These are all worthy parameters of human conduct and human character. Agriculture cannot tolerate narcissism. If you're a narcissist in an agricultural society, you're bound to end up as a hungry or a dead narcissist.

The agriculture tolerates no vanity, no egotism, no exploitativeness, no lack of empathy. Agriculture expects you to behave in ways which are conducive to your own benefit as well as to the benefit of all others.

In other words, agriculture is the antonym of narcissism. All these benign traits and behaviors have been lost in the transition to cities.

When people move to dense, non-natural dwellings, they lost all this. They became increasingly more and more narcissistic in a desperate attempt to be noticed, to be seen and to kind of muscle in on scarce resources.

Allocation of scarce resources within cities required ambition, competitiveness, relentlessness, lack of empathy and other traits which are typical of narcissists.

The city had infantilized its inhabitants because it had rendered them dependent on the country. They no longer grew their own food. They had to wait for other people to grow their food for them.

The city had rendered its denizens narcissistic, psychopathic and or codependent. All these malaises, all these diseases are the diseases of modernity starting a few thousands years ago with urbanization.

Megalopolises also precipitated and facilitated the environmental calamities that enshroud the planet today and that threaten our very survival as a species.

Ultimately, cities had created adverse dynamics between genders, between people. Cities led to the disintegration of communities, families, other institutions.

The challenge to authority structures and hierarchies and cities.

All in all, I think as far as the psychology of human beings, cities have been an unmitigated catastrophe, unmitigated disaster. I think also environmentally the adverse outcomes of the metaverse will far outweigh the adverse outcomes wrought by the mass migration to cities.

In other words, the next transition from reality to virtuality is going to be much worse.

The first transition from reality, from nature to the virtual and the artificial, the city had its horrible consequences, most notably the rise of narcissism.

The second transition from cities to the metaverse will have much, much worse outcomes.

The reason is this.

In physical human habitations, societies, institutions and other individuals constrain each other via intricate and ever-evolving webs of checks and balances, not so in cyberspace. Cyberspace is solipsistic, self-sufficient, self-contained, a-social, competitive, self-centered and aggressive.

The transition from nature, from agriculture to the cities, was a transition from communality and benevolence to narcissism. And the transition from the cities to the metaverse will be a transition from narcissism to psychopathy.

If you enjoyed this article, you might like the following:

Dystopia: This Horrible Time We Live In

Professor Sam Vaknin argues that modern society is experiencing the worst period in human history due to the breakdown of institutions and the rise of negative trends such as splitting, magical thinking, entitlement, and distrust. He highlights the unprecedented nature of these trends and their impact on relationships, mental health, and societal stability. Vaknin warns that if humanity does not address these issues, it may face dire consequences and suffering.


Warning Young Folks: Silence When We Are All Gone

Professor Sam Vaknin discusses his concerns about the younger generation, noting their lack of emotions, meaningful relationships, and intellectual pursuits. He believes that the focus on action over emotion and cognition is leading to a culture of nihilism and disconnection. Vaknin argues that positive emotions should drive actions, as negative emotions lead to destructive outcomes. He concludes that the current state of the younger generation is a mental suicide, and that a shift in focus towards emotions, cognition, and meaningful connections is necessary for a better future.


Back to the Future: Spectacle of Narcissism, Spectre of Psychopathy (Convo with Alex Kazemi)

Sam Vaknin discusses the dangers of social media culture, the shift from narcissism to psychopathy in society, and the current state of gender and sexuality. He argues that the prevalence of screens has led to isolation and atomization, forcing individuals to be self-sufficient and cutting them off from empathy. Vaknin also believes that privacy is a modern invention and that the less private we are, the better off we feel psychologically. He predicts that a totally psychopathic civilization is on the horizon and that elites want to make everyone a slave, not because they are evil, but because it is in their self-interest.


Civilization Ntopia: To Hell in a Narcissistic Handbasket

The lecture discusses the pervasive nature of pathological narcissism in contemporary society, attributing its rise to a shift from collectivism to militant individualism. This transformation has led to feelings of alienation and anomic trauma among individuals, exacerbated by urbanization and technology, which foster anonymity and disconnection. The speaker argues that narcissism is a universal phenomenon, influenced by abuse and trauma rather than solely by cultural context, and manifests differently across societies. Ultimately, the lecture warns of the detrimental effects of this narcissism on human collectives and the future of civilization.


Resist Narcissism, Grassroots Up! (Interview with Dr. Lisa Alastuey)

Professor Sam Vaknin discusses the rise of narcissism and psychopathy in modern society, which he attributes to social, cultural, and historical trends, as well as the prevalence of technology. He emphasizes the importance of recognizing the difference between healthy narcissism and narcissistic personality disorder, and the need to focus on being genuine, authentic, and assertive while recognizing limitations and shortcomings. Vaknin advocates for anti-narcissism at the individual level and rebuilding institutions to channel collective empowerment. He also warns of the dangers of social media and pornography, which he believes are killing us and leading to a disconnect among young people.


Evil Rubs Off: Cleanse Yourself!

Professor Sam Vaknin discusses the concept of evil and how it is multifaceted. Evil can be found in power plays, self-contempt, self-loathing, self-hatred, and emotional dysregulation. Negative emotions such as fear, envy, hatred, and greed pave the road to evil. Evil is contagious and can infect and possess you. To avoid evil, you must cleanse yourself and avoid it at all costs.


Adapting to Dystopian New Normal (Interview with Shot Magazine)

The discussion centers on the complexities of the human mind and the impact of modern technology and societal changes on individual behavior and relationships. The speaker argues that the rise of narcissism and a shift towards self-sufficiency have led to a decline in empathy and intimacy, with younger generations increasingly opting for isolation and consumerism over meaningful connections. The conversation highlights the need for societal restructuring to address these issues, suggesting that while the potential for change exists, the will to implement such changes is lacking. Ultimately, the speaker expresses a pessimistic view of the current state of humanity, emphasizing the detrimental effects of a technology-driven, consumer-oriented culture on mental health and social cohesion.


Privatized Empathy and Cowardly Public "Intellectuals"

The decline of genuine empathy has led to a landscape where public intellectuals prioritize self-interest and manipulation over compassion and care for others. In Macedonia, intellectuals can be categorized into four groups: fearful and paranoid, self-interested, territorial, and malignantly romantic, all of which contribute to a stagnant and isolated intellectual environment. This betrayal of their role has resulted in a disconnection from global trends and a failure to invigorate society. The roots of this behavior can be traced back to Marxist ideologies that co-opted intellectuals into power structures, undermining their potential to challenge and subvert the status quo.


Narcissism’s Enemies: God, Work, Family (Prophets of Narcissism: Christopher Lasch, 1979, (lecture)

The lecture discusses the concept of narcissism as a societal shift from substance to appearance, particularly in the context of Christopher Lasch's work, "The Culture of Narcissism." It highlights how Lasch identified a self-absorbed society driven by consumerism and the need for approval, suggesting that this narcissism has become an organizing principle of modern civilization. The lecture critiques Lasch's understanding of capitalism and his inconsistent arguments, pointing out that his views often lack engagement with empirical realities and historical outcomes. Ultimately, it positions Lasch as a figure embodying the very narcissism he critiques, while also foreshadowing a discussion of contrasting intellectual perspectives in future lectures.


Excessive Traits and Behaviors (World Mental Health Congress, June 2021)

Professor Sam Vaknin discusses the paradox of excess in psychology, where everything taken to its extreme becomes its opposite. For example, extreme weakness is indistinguishable from active evil, and unbridled pleasure is often experienced as pain. Dependence taken to its radical form involves emotional blackmail and becomes a form of control. Similarly, uncompromising freedom is a form of addiction and leads to a profound sense of loneliness. Too much learning is a form of escapism, and fun that is too frequent becomes boring. The paradox of excess highlights the need for specificity when discussing human behavior and traits.

Transcripts Copyright © Sam Vaknin 2010-2024, under license to William DeGraaf
Website Copyright © William DeGraaf 2022-2024
Get it on Google Play
Privacy policy