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Self-destructiveness Not Masochism

Uploaded 12/4/2024, approx. 8 minute read

Self-destructiveness and masochism are often erroneously conflated, yetthey are not the same.

Actually, self-destructiveness is the opposite of masochism.

And today I would like to dwell on four important differences between these two phonicious, insidious phenomena.

My name is Sam Vaknin. I'm the author of Malignant Self-Love, Narcissism Revisited, the first book ever on narcissistic abuse. I'm also a professor of clinical psychology.

Difference number one.

Self-destructiveness is egodystonic.

The person who is self-defeating, self-loathing, self-negating, self-vitiating, self-destructive, this person is unhappy.

Self-destructiveness is about the denial of gratification, the undermining and sabotage of one's goals, plans, and life itself. It's a rejection of life.

While masochism is egosyntonic. Masochism is about gratification. The masochist enjoys being in pain. The masochist relishes hurt, agony. These are his nears, these are his drugs of choice.

The masochist, therefore, is constantly content when he is afflicted by others, when other people torture the masochist, denigrate the masochist, berate the masochist, betray the masochist, the masochist is euphoric.

While the self-destructive person goes from one act of self-decimation to another and all the time mourning and grieving his own demise.

So that's one major difference.

Difference number two.

Masochism is self-limiting.

Masochists usually engage in masochistic acts from time to time.

And when the masochistic act is over, the rest of life is out there.

They live their lives not as masochists.

They do inflict pain and hurt. They solicit agony and torment and torture because they enjoy them. They are gratified. They are happy. They're satisfied. They seek these things the way we seek good food or good sex.

So, masochism is, I would say, the equivalent of sex.

Indeed, the origin of masochism, the origin of the study of masochism was masochistic sex. Krafft Ebbing and later Freud and others described masochism and sadism as forms of deviant sex.

So masochism is highly eroticized. It's about arousal and then release and therefore exactly like sex or exactly like a gourmet dinner in a restaurant or exactly like a vacation.

It's a self-limiting act. The masochistic period or the masochistic action or the masochistic choice or the masochistic partner, they fulfill the fuel tank, the reservoir, and the masochist is ready to continue with, is her life in a pretty normal way.

So, masochism is episodic, it is self-limiting, it is goal-oriented, and it is gratifying.

Whereas self-destructiveness is exactly the opposite.

Self-destructiveness is all encompassing.

Self-destructiveness pervades every nook and cranny, every angle and field, every action and choice, every decision and conduct of the self-destructive, self-defeating person.

Self-destructiveness is a way of life. It's lifelong usually, and it is directive, it is prescriptive, it directs the person's life.

People who are self-destructive gravitate towards other self-destructive people in settings and environments. And within these environments, they self-destruct as a major vocation, as a major occupation.

Self-destructiveness becomes the life plan of the self-destructive person. The goal, the ultimate aim, is to disappear or to render oneself invisible or dead.

Next difference.

Self-destructiveness is systemic and extensive, as I mentioned.

Masochism is episodic, as I mentioned.

But there's one important difference.

Self-destructiveness involves other people.

The self-destructive and self-defeating person usually uses other people to punish himself or herself.

Other people become instrumentalized in the process of self-devastation, self-annihilation. Other people are recruited as enablers, flying monkeys, you name it.

And the self-destructive person surrounds himself or herself with people who are willing and able to collude and collaborate in the self-destructive process.

So self-destructiveness causes a lot of pain and agony and anguish and anxiety and hurt to many other people around the self-destructive individual.

People who love the self-destructive person, people who are committed to the self-destructive person, business partners of the self-destructive person, they all go down with the self-destructive person. He drags everyone with him or with her into the abyss of his own self-immolation.

Masochism, on the other hand, involves mostly the individual.

So the masochist is highly individualist whereas the self-destructive person creates a cult of self-destruction around himself or herself.

The masochist is focused on his or her own arousal and gratification.

And to obtain this, sometimes he asks, he uses other people.

But these other people are not hurt. They're not damaged. They're not broken. They're not in pain. They're not inanguish. They're not anxious.

Masochism is highly inward directed while self-destructiveness is an explosion. Masochism is an implosion while self-destructiveness is usually a collective act. Masochism is an individual or individualistic act.

The flip side of masochism is sadism and sadism resembles superficially self-destructiveness in that the sadist seeks to inflict pain on others.

But again, there's a major difference.

Sadism is egosyntonic. Sadism leads to gratification and arousal and contentment and even happiness.

While self-destructiveness is egodystonic, rejected by the self-destructive individual. Self-destructive individual grieves himself or herself, mourns what could have been and will never be.

Self-destructiveness is actually an act of prolonged extended grief. It's an attempt to annihilate oneself because existence has become unbearable and intolerable, whereas the masochist and the sadist are happy-go-lucky. They look forward to the next act of inflicting pain or absorbing pain, being the subject of pain or being the administrator of pain.

So pain is a currency in masochism, sadomasochism, pain is a currency. But a currency that makes everyone involved richer and pretty happy. Hence BDSM, the sexual practice of sadomasochism.

Self-destructiveness is about destroying values, diminishing assets, reducing the individual who is self-defeating and so destructive and everyone around that individual.

This reduction in potency, in relevance, in energy, this reduction is the key feature of the core of self-destructiveness, whereas masochism and sadism involve elation. They involve an elevation of the well-being of the individual.

So these are major, major differences.

Whereas the self-destructive person seeks to disappear, the masochist and the sadist seek to enjoy life.

Whereas the self-destructive person is usually depressive, anhedonic, the masochist and the sadists are usually pretty much alive, into life, maybe too much so.

So, masochism and sadism are expressions of life embraced, life embraced, in a highly idiosyncratic way, highly unusual way.

But still, it's about life. It's about living life to the maximum. About enjoying every minute of it. About experiencing pain as something that makes you better, makes you different, makes you more refined, purer, something that renders youmore endowed, richer, complete.

The self-destructive person seeks to dismantle himself or herself the sadist and masochist seek to put themselves back together, to build themselves. It's a constructive act. Masochism and sadism are constructive acts, whereas self-destructiveness, by definition, is a destructive one.

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Masochistic Personality Disorder (Masochism)

Masochists often internalize feelings of worthlessness and unworthiness, leading them to engage in self-destructive behaviors that undermine their own happiness and success. They tend to seek out painful experiences and relationships, rejecting help and support while gravitating towards situations that result in failure and disappointment. Their actions serve as a means of catharsis, relieving pent-up anxiety but simultaneously avoiding intimacy and its benefits. Additionally, masochists may provoke negative responses from others to reinforce their self-perception, finding comfort in humiliation and defeat.


Sadist: The Pleasure of Your Pain, the Anguish of Your Pleasure (and Narcissist)

Sadism is characterized by a pattern of cruelty and a lack of empathy, often manifesting in interpersonal contexts rather than physical violence. The sadist derives pleasure from humiliating and controlling others, often using their vulnerabilities to inflict emotional pain. While narcissists can exhibit sadistic behaviors, their motivations differ; they typically inflict pain as a means to achieve narcissistic supply rather than for the sheer enjoyment of causing suffering. The distinction lies in that true sadists find gratification in the act of inflicting pain itself, while narcissists may do so incidentally or instrumentally to maintain their sense of superiority.


Abuser, Sadist – or Both?

The scene in the hotel bar illustrates the dynamics of sadism, where the sadist derives pleasure from inflicting pain and humiliation on others, prioritizing this gratification over typical sexual or social rewards. Sadists often engage in behaviors that are self-destructive and counterproductive, yet they persist because the power they feel from causing distress is intoxicating and reinforces their sense of superiority. This pleasure principle, rooted in a deep-seated need for control and validation, distinguishes sadists from typical abusers, who may cause pain incidentally while pursuing other goals. Ultimately, sadism is characterized by an addiction to the emotional and psychological power gained through the suffering of others, making it a complex and often incomprehensible phenomenon.


Shame, Guilt, Codependents, Narcissists, and Normal Folks

Children from dysfunctional families often develop intense feelings of shame, which can lead to co-dependency or narcissism, depending on their innate characteristics. Co-dependents are seen as resilient, while narcissists create a false self to evade shame, leading to anti-social behaviors when their grandiosity is challenged. Shame affects normal individuals by motivating them to apologize and conform, while for those with personality disorders, it triggers defensive and delusional reactions. The distinction between guilt and shame is crucial, as guilt is context-dependent and linked to moral agency, whereas shame arises from internalized feelings of inadequacy and alienation.


BDSM, Sexual Sado-Masochism Disambiguated

BDSM is not the same as classic overt sexual sadism and classic overt sexual masochism. Sexual submission and domination are usually intra dyadic practices, taking place in couples among intimate partners, and rarely conducted in public. BDSM is a ritualized extended fantasy, a roleplay, while sexual masochism revolves around self-objectification, sexual degradation, extreme sexual degradation, dehumanization, losing one's identity, sometimes faceless self-pornography, the infliction and reception of real pain. Sexual sadism is about being turned on by torturing a partner, observing the agony, observing the writhing, observing the physical changes, observing the uncontrolled dysregulated reactions to pain, observing the disintegration, the tears, all this turns on the sadist.


Narcissist: Your Pain is his Healing, Your Crucifixion - His Resurrection

Narcissists need their victims to suffer to regulate their own emotions and feel a sense of control. They keep a mental ledger of positive and negative behaviors, with negative behaviors weighing more heavily. Narcissists need counterfactual statements to maintain their delusion of being special and superior. The grandiosity gap is the major vulnerability of the narcissist, and they are often in denial about their limitations and failures.


Narcissistic Supply Deficiency Coping Strategies

Sam Vaknin explains that the grandiosity gap between a narcissist's self-image and reality is grating on their nerves. As a result, the narcissist resorts to self-delusion, which can lead to various solutions. These include the delusional narrative solution, the antisocial solution, the paranoid schizoid solution, the paranoid aggressive or explosive solution, and the masochistic avoidance solution. Ultimately, the narcissist's pronounced and public misery and self-pity are compensatory and reinforce their self-esteem against overwhelming convictions of worthlessness.


Idealized, Devalued, Dumped

Narcissists have a cycle of overvaluation and devaluation, which is more prevalent in borderline personality disorder than in narcissistic personality disorder. The cycle reflects the need to be protected against the whims, needs, and choices of other people, shielded from the hurt that they can inflict on the narcissist. The overvaluation and devaluation mechanism is the most efficient one available to the narcissist, as the narcissist's personality is precariously balanced and requires inordinate amounts of energy to maintain. The narcissist's energies are all focused and dedicated to the task concentrated upon the source of supply he had identified.


Narcissist's Pathological Space: His Kingdom

The pathological narcissistic space is a geographical area, group of people, or an abstract field of knowledge in which the narcissistic pathology reaches its full expression and effectiveness. It is a territorially expanded false self that is achieved via sources of narcissistic supply. The existence of the pathological narcissistic space is independent of the existence of sources of narcissistic supply. The pathological narcissistic space constantly consumes and drains narcissistic supply, and it generates negative narcissistic accumulation.


Narcissist's Routines

Narcissists have a series of routines that are developed through rote learning and repetitive patterns of experience. These routines are used to reduce anxiety and transform the world into a manageable and controllable one. The narcissist is a creature of habit and finds change unsettling. The narcissist's routines are often broken down when they are breached or can no longer be defended, leading to a narcissistic injury.

Transcripts Copyright © Sam Vaknin 2010-2024, under license to William DeGraaf
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